Amen a sus enemigos

02-20-2022Weekly Reflection© LPi

Después de resumir las cuatro bienaventuranzas del domingo pasado, san Lucasnos ayuda a profundizar en la doctrina de Jesús y en sus palabras. Alertacon frases sabias a todos los cristianos, que de alguna manera se acercan alEvangelio: “Yo les digo a ustedes que me escuchan” (Lucas 6,27). Se trata deuna colección de principios que versan así: “Amen a sus enemigos, hagan elbien a los que los odian, bendigan a los que los maldicen, y rueguen por losque los maltratan” (Lucas 6, 27-28). Cada uno de estos principios o reglas invitana una seria reflexión. Deben penetrar en el corazón y en la mente para queproduzcan mucho fruto.

Además, se nos dan pautas para caminar el camino de Jesús. Realidades increíblesque dice el Maestro, muchas veces imposibles de llevar a cabo. Ponerla otra mejilla al ser golpeados, al que arrebata el manto darle también el vestido,dar al que pide, y al que te quita no reclamarle. ¿Cómo se hace esto? Sonejemplos concretos de conducta cristiana que no fallan al ponerlos en práctica.Jesús nos enseña que lo que importa es la persona y que debemos dejar a unlado los prejuicios y diferencias sociales. Si mi prójimo me necesita, ahí deboestar sin fijarme en la raza o el color. Por esa razón existe la regla de oro:“Traten a los demás como quieren que ellos les traten a ustedes” (Lucas 6,31).

To Believe in God, We Have to Act Like God

Sometimes, Jesus’ teachings don’t seem to make practical sense. When we hear things like love your enemies and do good to them, turn the other cheek when struck, give to anyone who asks, do to others as you would have them do to you, be merciful, stop judging, forgive, and give to others, we get a bit unsettled. After all, it’s okay for God to do all of these things, but does He really want us to do them, too? Many good-hearted Christians really draw the line with some of these ideals and say, “No way!” They even remark that if someone did something hurtful to someone they loved, they would have no reservations seeking severe retribution. There is still this persistent thinking, even among those who consider themselves Christian, that a violent action deserves a violent response. Somehow, we continue to justify this.

Yet, it is most clearly against the very grain of the Gospel. Part of our difficulty has more to do with understanding God’s love. We wrongly think that sinful or hurtful actions and evil people somehow are seen as lesser in God’s eyes. They are not. God loves the sinner as much as He does the saint. And, both of these inclinations exist in every human being, even those who consider themselves holy. Both the capacity for good and the disposition toward evil exist in every one of us. Viktor Frankl has this to say when reflecting on the Holocaust: “Our generation is a realistic generation because we have learned what a human being really is. When all is said and done, man is that same creature who invented the gas-chambers of Auschwitz; but he is also that being who walked upright into those chambers with the prayer ‘Shema Yisrael’ on his lips.”

If we believe in God, we have to act like God. Whether we like that idea is another issue. If we don’t then perhaps, we need to reconsider our faith and whether we really believe in Jesus Christ. We are made in the image of God, not the image of ourselves. The Christian must, at all costs, leave resentment and the need for retaliation behind, lose defensiveness and bring into the mind and heart the realization of who we represent in this world.